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Writers
borndied
1588, Apr 51679, Dec 4
an English philosopher, best known today for his work on political philosophy. His 1651 book Leviathan established social contract theory, the foundation of most later Western political philosophy. In addition to political philosophy, Hobbes also contributed to a diverse array of other fields, including history, geometry, the physics of gases, theology, ethics, and general philosophy.
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07/19/1674-Court of Holland bans books of Thomas Hobbes/Spinoza/Meyer 
 Mentions (6)
Joseph Butler
...is known, among other things, for his critique of Thomas Hobbes's egoism and John Locke's theory of personal identity....
Robert Filmer
...Treatises of Government. Filmer also wrote critiques of Thomas Hobbes, John Milton, Hugo Grotius and Aristotle.
David Hume
...philosophy places him with John Locke, Francis Bacon, and Thomas Hobbes as a British Empiricist. Beginning with his...
Samuel Parker the Elder
...political position is often compared with that of Thomas Hobbes, but there are also clear differences; he was also...
Samuel von Pufendorf
...commentaries and revisions of the natural law theories of Thomas Hobbes and Hugo Grotius.
Matthew Wren
...monarchist who made qualified use of the ideas of Thomas Hobbes. He was fatally injured accompanying the duke at the...
 Quotes (15) • View in Quotations
...in the first place, I put for a general inclination of all mankind, a perpetual and restless desire of power after power, that ceaseth only in death.
Another doctrine repugnant to civil society, is that whatsoever a man does against his conscience, is sin; and it dependeth on the presumption of making himself judge of good and evil. For a man's conscience and his judgement are the same thing, and as the judgement, so also the conscience may be erroneous.
Corporations are may lesser commonwealths in the bowels of a greater, like worms in the entrails of a natural man.
During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.
For the laws of nature (as justice, equity, modesty, mercy, and, in sum, doing to others as we woud be done to) of themselves, without the terror of some power, to cause them to be observed, are contrary to our natural passions, that carry us to partiality, pride, revenge and the like.
I am about to take my last voyage, a great leap in the dark.
In these four things, opinion of ghosts, ignorance of second causes, devotions towards what men fear, and taking of things casual for prognostics, consisteth the natural seed of religion; which by reason of the different fancies, judgements, and passions of several men, hath grown up into ceremonies so different, that those which are used by one man, are for the most part rediculous to another.
Intemperance is naturally punished with diseases; rashness, with mischance; injustice; with violence of enemies; pride, with ruin; cowardice, with oppression; and rebellion, with slaughter.
Leisure is the mother of philosophy.
Man gives indifferent names to one and the same thing from the difference of their own passions; as they that approve a private opinion call it opinion; but they that mislike it, heresy: and yet heresy signifies no more than private opinion.
Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.
No arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death: and the life of man, solitary, poor, nasty, brutish and short.
The source of every crime, is some defect of the understanding; or some error in reasoning; or some sudden force of the passions.
To this war of every man against every man, this also in consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law, where no law, no injustice. Force, and fraud, are in war the cardinal virtues.
Words are wise men's counters, they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
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